Sunday, 09.07.2008, 02:08pm (GMT-7)
  Home
  FAQ
  RSS
  Links
  Site Map
  Contact
 
Flood situation eases a little in Bihar ; Hindu organizations deplore govt hypocrisy on Kashmir ; Nano stalled in India politics ; Record Indian American participation at Democratic Convention ; Mayawati in Forbes' power women list
::| Keyword:       [Advance Search]
 
NAVIGATION  
  Bollywood
  Community Post
  Health Science
  Horoscope
  Immigration
  India
  Life Style
  Perspective
  Philosophy
  Real Estate
  Sports
  TechBiz
  Travel
  US News
  ::| Poll
Is the Indian govt functioning?
Yes
No
Can't Say
 
  ::| Newsletter
Your Name:
Your Email:
 
 
 
Philosophy
 
'I endeavor to accomplish His will in all things'
Monday, 07.21.2008, 12:07am (GMT-7)

In conversation some days ago, a devout person told me the spiritual life was a life of grace, which begins with servile fear, is increased by hope of eternal life, and is completed by pure love; that each of these states had its different phases, by which one arrives, at last, at that blessed consummation. I have not followed these methods at all.

On the contrary, I instinctively felt they would discourage me. Instead, at my entrance into religious life, I took a resolution to give myself up to God as the best satisfaction I could make for my sins and, for the love of Him, to renounce all besides. For the first years, I commonly employed myself during the time set apart for devotion with thoughts of death, judgment, hell, heaven, and my sins.

I continued, for some years, applying my mind carefully the rest of the day, and even in the midst of my work, to the presence of God, whom I considered always as with me, often as in my heart. At length I began to do the same thing during my set time of prayer, which gave me joy and consolation.

This practice produced in me so high an esteem for God that faith alone was enough to assure me. Such was my beginning. Yet I must tell you that, for the first ten years, I suffered a great deal. During this time I fell often and rose again presently. It seemed to me that all creatures, reason, and God, Himself, were against me and faith alone for me.

The apprehension that I was not devoted to God as I wished to be, my past sins always on my mind, and the great unmerited favors which God did for me, were the source of my sufferings and feelings of unworthiness. I was sometimes troubled with thoughts that to believe I had received such favors was an effect of my imagination, which pretended to be so soon where others arrived with great difficulty.

At other times I believed it was all a willful delusion and that there was no hope for me. Finally, I considered the prospect of spending the rest of my days in these troubles. I discovered this did not diminish the trust I had in God. In fact, it only served to increase my faith. It then seemed that, all at once, I found myself changed.

My soul, which, until that time was in trouble, felt a profound inward peace, as if she was in her center and place of rest. Ever since that time I walk before God simply, in faith, with humility, and with love. I apply myself diligently to do nothing and think nothing which may displease Him. I hope that when I have done what I can, He will do with me what He pleases.

As for what passes in me at present, I cannot express it. I have no pain or difficulty about my state because I have no will but that of God. I endeavor to accomplish His will in all things. I am so resigned that I would not take up a straw from the ground against His order or from any motive but that of pure love for Him.

I have ceased all forms of devotion and set prayers except those which my state requires. I make it my priority to persevere in His holy presence, wherein I maintain a simple attention and a fond regard for God, which I may call an actual presence of God.

Or, to put it another way, it is a habitual, silent, and private conversation of the soul with God. This gives me much joy and contentment. In short, I am sure, beyond all doubt, that my soul has been with God above these past thirty years.

I pass over many things that I may not be tedious to you. Yet, I think it is appropriate to tell you how I perceive myself before God, whom I behold as my King. I consider myself as the most wretched of men. I am full of faults, flaws, and weaknesses, and have committed all sorts of crimes against his King. In deep regret I confess all my wickedness to Him.

I ask His forgiveness. I abandon myself in His hands that He may do what He pleases with me. My King is full of mercy and goodness. Far from chastising me, He embraces me with love. He makes me eat at His table. He serves me with His own hands and gives me the key to His treasures. He converses and delights Himself with me incessantly, in a thousand and a thousand ways.

And He treats me in all respects as His favorite. In this way I consider myself continually in His holy presence.

Brother Lawrence

    Print        Tell friend        Top


Other Articles:
A ten-point summary of Blavatsky's Isis Unveiled (07.21.2008)
For knowing Guru swarupa, know first your own swarupa (07.13.2008)
No word in English can convey the meaning of Dharma (07.13.2008)
'How, how' is the problem; the only problem (07.06.2008)
Myth of progress: Are we more advanced than ancestors? (07.06.2008)
Why peasant gets more attention than pandits (06.29.2008)
So long as holiness is venerated, India cannot die (06.29.2008)
Happiness not in sense-objects, it is your real Nature (06.23.2008)
Collective 'general will' can promote liberty, equality (06.23.2008)
Ayurveda's mental techniques to cure specific illnesses (06.15.2008)



 
  ::| Events
September 2008  
Su Mo Tu We Th Fr Sa
  1 2 3 4 5 6
7 8 9 10 11 12 13
14 15 16 17 18 19 20
21 22 23 24 25 26 27
28 29 30        
 

Contact us:
(510) 429 - 2110
[Top Page]