The world renowned temple town of Khajuraho in the Bundelkhand region in northern Madhya Pradesh is designated by UNESCO as a world heritage site for its archeological and historical monuments. The famous erotic sculptures of Khajuraho temples are India's unique gift to the world, representing, as they do, a pageant to life, to love, to joy, perfect in execution and sublime in expression.

Khajuraho is situated to the west of Varanasi and Allahabad and south of the Ganges, in the state of Madhya Pradesh. Life in every form and mood has been captured in stone, testifying not only to the craftsman's artistry but also to the extraordinary breadth of vision for the rich and powerful Chandela Rajputs under whose rule the temples were conceived and constructed. Lost among forests for centuries they were accidentally discovered by a British army engineer T. S. Burt in 1838.

Khajuraho derives its name from 'khajura'-date palm which grows freely in the area and perhaps because there were two gold khajura trees on a carved gate here. Taken in totality, the sculptures of Khajuraho depict the everyday life of the people and the court in the 10th and 11th centuries.

The Khajuraho temples were built in a short span of hundred years, from 950-1050 AD in a truly inspired burst of creativity. Of the 85 original temples, today only 25 have survived, and are spread over three locations to constitute one of the world's great artistic wonders. The creators of Khajuraho claimed descent from the moon and the legend behind the founding of this great dynasty and the temples is a fascinating one.

Hemawati, the lovely young daughter of a Brahmin priest, was seduced by the moon-god while bathing in a forest pool. The child born of this union was Chandravarman, founder of the Chandela dynasty. Brought up in the forests by his mother who sought refuge from a censorious society, Chandravarma, when established as a ruler, had a dream visitation from his mother. It is said that she implored him to build temples that would reveal human passions. Chandravarman began the construction of the first few temples and successive rulers added to the complex. It is also possible that the Chandelas were followers of the Tantric cult, which believes that gratification of earthly desires is a step towards attaining the infinite liberation of nirvana.

Architecturally too, they are unique, being very different from the temple prototype of their period. Each stands on a high masonry platform with a marked upward direction in the structure, further enhanced by vertical projections to create the effect of grace and lightness. Each of the chief compartments is mounted by its own roof, grouped so that the highest is in the centre, the lowest over the portico; a highly imaginative recreation of the rising peaks of the Himalayas, abode of the gods.

Khajuraho temples are the examples of Indo-Aryan architecture. The sculptors have shown many aspects of Indian life 1000 years ago-gods and goddesses, warriors and musicians, real and mythological animals. But two elements appear over and over again and in greater detail than anything else-women and sex. Stone figures of 'apsaras' or celestial maidens, their myriad moods and facets appear on every temple. In between are the 'mithuna', erotic figures, running through a whole Kamasutra of positions and possibilities.

The three main compartments of the temples are the entrance (ardha-mandapa), assembly hall (mandapa) and sanctum (garbha griha), with further additions in the more developed temples.

Three geographical divisions group the temples: Western, Eastern and Southern. Licensed guides are available at the tourist office.

Western Group of Temples:
The main temples are in this group, conveniently close to the tourist part of Khajuraho. The temples are in a peaceful setting of a beautiful park. The enclosure is open daily sunrise to sunset.

Khandariya Mahadev (1025-1050): The largest and tallest of the Khajuraho's temples, it soars 31 meters high. This is also artistically and architecturally the most perfect temple in Khajuraho. Particularly noteworthy are the entrance arch, the ceilings and pillars of the interior compartments. Dedicated to Shiva, the sanctum enshrines a linga.

It has nearly 900 statues most of them nearly 1 meter in height. The main shrine is exquisitely carved, and features in delicate detail, gods, goddesses, musicians, celestial maidens, lovers and of course, some of the famed erotic groups. The 'mithuna' include some of the most energetic eroticism to be seen at Khajuraho.

Chaunsat Yogini: The only granite temple and the oldest surviving shrine of the group (900AD), dedicated to Kali. Only 35 of the original 65 shrines remain.

Chitragupt Temple: Early 11 century, this temple is facing eastwards to the rising sun, the temple is dedicated to the sun-god, Surya. The image of the deity in the inner sanctum is particularly imposing: The idol of Surya can be seen five feet high and driving a seven horse-drawn chariot while on the south facade is an 11 headed statue of Vishnu signifying his 10 incarnations. The group scenes depict royal processions, elephant fights, hunting scenes and group dances, reflecting the lavish lifestyle of the Chandela courts.

Vishwanath Temple: Built in 1002 AD this temple is dedicated to Shiva. A massive 6 foot high Nandi bull (Shiva's vehicle) faces the shrine. A three headed image of Brahma is enshrined in this temple. The approach is equally impressive with lions flanking the northern and elephants the southern steps that lead up to it.

Lakshmana Temple: Dedicated to Vishnu the large temple dates from 930 to 950AD. The lintel over the entrance of this beautiful Vaishnavite temple shows the trinity of Brahma, Vishnu and Shiva, with Lakshmi, Vishnu's consort. The finely carved sanctum has a three-headed idol of Vishnu's incarnations, Narasimha and Varaha.

Matangeswara Temple: Built in 900-925AD it is the only temple still in active worship. The temple dedicated to Shiva, has an interesting circular interior with an eight-feet high lingam, and is outside the precincts of the Western Group.

Mahadeva Temple: This small temple built in 11th century houses one of Khajuraho’s best sculptures- a fine sardula figure caressing a lion.

Devi Jagadamba Temple: Dating early 11th century this temple was probably originally dedicated to Vishnu, but later changed to Parvati and then Kali. Some of the best carvings include deities-several of Vishnu, numerous nymphs and amorous couples.

Lakshmi and Varaha: These two small shrines were built in 900-925 AD. Varaha temple is dedicated to Vishnu in his third incarnation as Varaha, the boar. The idol is a nine feet high statue in highly polished sandstone its surface covered with 674 deities.

Eastern Group Temples
Hindu and Jain temples make up the Eastern group on the banks of the Khajur river, close to Khajuraho village. The Jain group of temples lies to the south east side of the village.

Parsvanantha Temple: The group's largest Jain temple and exquisite in detail, the sculptures on the northern outer wall are particularly noteworthy. The themes depict women engrossed in everyday activity in charming detail. Within, a throne faces the bull emblem of the first Tirthankara, Adinatha. The Parsvanath image was installed in 1860. Some of the famous figures at Khajuraho can be seen here, the classic figure of a woman removing a thorn from her foot and another of a woman applying eye make-up.

Ghantai Temple: This small ruined Jain temple has a frieze which depicts the 16 dreams of Mahavira's mother, and a multi-armed Jain goddess on a winged Garuda.

Adinath Temple: Dedicated to the Jain saint, Adinath, the temple is lavishly embellished with sculpted figures, including yakshis. The Hindu temples of the group are the granite Brahma temple originally a Vishnu temple containing a four-faced linga; nearby Hanuman the monkey god dating 922AD guarding a modern temple on the road out to the Jain enclosure, the Vamana dates 11th century (the dwarf incarnation of Vishnu), which is adorned on its outer walls with carvings of 'apsaras' (celestial nymphs) in a variety of sensuous attitudes, and the Javari temple also dedicated to Vishnu dating from 1075 to 1100AD with a richly carved gateway and exterior sculptures.

Southern Group
The southern group of temples are located 5km from the Khajuraho village.

Duladeo Temple: Dating early 12th century dedicated to Lord Shiva, the apsaras sporting around trees and ornamented figures are the temple's fine and graceful striking features.

Chaturbhuj Temple: This temple has a massive, intricately carved 2.7m high image of four armed Vishnu in the sanctum.Khajuraho is not something that can be described in words; it has to be experienced. Large number of visitors come to Khajuraho in March for the world famous Khajuraho dance festival. The festival lasts10 days and draws some of the best classical dancers in the country who perform by the Western enclosure, with the floodlit temples providing a spectacular backdrop.

Sound and Light Show: This fascinating Son-et-Lumiere spectacle evokes the life and times of the great Chandela Kings and traces the story of the unique temples from the 10th century to the present day. Mounted in the complex of the Western Group of temples, the 50-minute show runs in Hindi and in English every evening. Amitabh Bachchan, the Indian Super Star, narrates the story of Khajuraho in his mesmerizing voice. The show isn't on in the monsoons.

Archaeological Museum: Located close to the Western enclosure, the museum houses fine sculpture and stone panels of ruined temples in three different display galleries known as the Jain, Buddhist and miscellaneous galleries. The museum has a huge statue of the Buddha and an unusual statue of a dancing Ganesha. Open from 10 am to 5 pm, closed on Fridays.

How to Reach
Air: Regular services link Khajuraho airport with Delhi, Agra and Varanasi.

Rail: The nearest rail heads are Harpalpur (94km) and Mahoba (61km, 2 1/2 hrs). Jhansi (172km/ 5 1/2 hrs) is a convenient rail head for those traveling from Delhi and Madras; Satna (117km, 4hrs), on the Mumbai-Allahabad line of the Central Railway for those coming from Mumbai, Kolkata and Varanasi.

Road: Khajuraho is connected by regular buses with Satna (117km, 4hrs), Harpalpur (94km), Jhansi (172km) and Mahoba (61km). Khajuraho is located 600km (11hrs journey) south West of Delhi. There are bus services from Agra (12 hrs), Gwalior (9hrs) and Jhansi.

Best Season: July to March