I had flattered myself that my contribution to the women’s cause definitely began with the discovery of satyagraha. But the writer of the letter is of opinion that the fair sex requires treatment different from men. It is so, I do not think any man will find the correct solution.
No matter how much he tries, he must fail because nature has made him different from woman. Only the toad under the harrow knows where it pinches him. Therefore ultimately woman will have to determine with authority what she needs.
My own opinion is that, just as fundamentally man and woman are one, their problem must be one in essence. The soul in both is the same. The two live the same life, have the same feelings. Each is a complement of the other. The one cannot live without the other’s active help.
But somehow or other man has dominated woman from ages past, and so woman has developed an inferiority complex. She has believed in the truth of man’s interested teaching that she is inferior to him. But the seers among men have recognized her equal status.
Nevertheless there is no doubt that at some point there is bifurcation. Whilst both are fundamentally one, it is also equally true that in the form there is a vital difference between the two. Hence the vocations of the two must also be different.
The duty of motherhood, which the vast majority of women will always undertake, requires qualities which man need not possess. She is passive, he is active. She is essentially mistress of the house.
He is the bread-winner. She is the keeper and distributor of the bread. She is the care-taker in every sense of the term. The art of bringing up the infants of the race is her special and sole prerogative. Without her care the race must become extinct.
In my opinion it is degrading both for man and woman that woman should be called upon or induced to forsake the hearth and shoulder the rifle for the protection of that hearth. It is a reversion to barbarity and the beginning of the end.
In trying to ride the horse that man rides, she brings herself and him down. The sin will be on man’s head for tempting or compelling his companion to desert her special calling. There is as much bravery in keeping one’s home in good order and condition as there is in defending it against attack from without.
My contribution to the great problem lies in my presenting for acceptance truth and ahimsa in every walk of life, whether for individuals or nations. I have hugged the hope that in this woman will be the unquestioned leader and, having thus found her place in human evolution, she will shed her inferiority complex.
If she is able to do this successfully, she must resolutely refuse to believe in the modern teaching that everything is determined and regulated by the sex impulse.
I have suggested in these columns that woman is the incarnation of ahimsa. Ahimsa means infinite love, which again means infinite capacity for suffering.
Who but woman, the mother of man, shows this capacity in the largest measure? She shows it as she carries the infant and feeds it during nine months and derives joy in the suffering involved.
What can beat the suffering caused by the pangs of labor? But she forgets them in the joy of creation. Who again suffers daily so that her babe may wax from day to day?
Let her transfer that love to the whole of humanity, let her forget that she ever was or can be the object of man’s lust.
Excerpted from Harijan, 24-2-1940, P 13. The 67th death anniversary of Mahatma Gandhi will be observed on January 30.
Mahatma Gandhi
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